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May 1, 2018

Cults: Another Gospel?

Cults Another Gospel

by Tejdor Tiewsoh

Cultic tendency within Christianity is not something new; it has been there since the first century, perhaps, because by nature, human beings have the tendency to deviate from the truth. The word ‘Cult’ is so loosely thrown around, particularly in religious circles, that it has been used to describe almost any movement or group that comes out from, or rebel against the mainstream. What then, do we understand by the word ‘Cult’?

In his book, The Rise of the Cults, Walter Martin1 defines ‘cults’ as “a group of people polarised around someone’s interpretation of the Bible” and “characterized by major deviations from orthodox Christianity relative to the cardinal doctrines of the Christian faith, particularly the fact that God became Man in Jesus Christ”.

What are the reasons for the emergence of Cults? The faultlines and cracks that can creep into the structure of the Church often lead to the formation of cults. These faultlines can be the lack of in-depth teaching of the Word, lack of personal/pastoral care, or leadership issues and crises. Secondly, as mentioned earlier, the inherent human tendency to deviate from the truth – that mysterious pull and attraction towards lies and untruth that has characterized mankind almost from the very beginning of his existence. Thirdly, a wrong interpretation and understanding of the Bible leads to wrong responses to the needs around us.

In order to help us understand and meaningfully respond to the questions raised by cults, we need to look at the general characteristics that define them. Though this article is not meant to be an exhaustive study of Cults and their belief system, yet, based on conversations with a few such groups, there may be observed four doctrinal deviations and three structural-leadership characteristics. The main doctrinal deviations of many Cult groups are along the following lines:

  1. The nature of God – The doctrine of Trinity is a mystery, and most Cults struggle to accept and understand it. The Trinity is defined as one God existing in three eternal, simultaneous and distinct persons known as the Father, the Son, and the Holy Spirit. In failing to grapple with this profound and complicated doctrine, cults look for a simplistic way of explaining it, and in so doing, they end up misinterpreting it.
  2. The nature of Jesus Christ – The mystery of the nature of Jesus Christ, that He is both human and divine, marks another problematic area. Most cults do not believe in, or are confused by this, and most of them end up denying Jesus’ deity and humanity in one or more ways. One sect believes that Jesus Christ is not God the Son or the second person of the Trinity, but the son of God, i.e., a mighty god but not Almighty God.
  3. The authority of the Scripture – Almost every cult appeals to an extra biblical authority. The Bible is seen as faulty, incomplete, corrupted and outdated needing something extra for interpretation, clarification and enlightenment. The nature of Salvation – The Bible teaches that we are saved by Grace while most of the cults teach that salvation is by works. Thus, salvation is self attained or deserved, and grace becomes merely incidental.

In terms of Structural-Leadership, Cults are marked by –

  • Authoritative leadership – A crucial dimension of all cultic organizations is authoritarian leadership. Ronald Enroth comments that “There is always a central, charismatic (in the personality sense) leader, who commands total loyalty and allegiance . . . The leader exercises authority over both doctrine and practice, and his/her interpretations of the ‘truth’ are accepted by members without question”2. In most cult groups, the leader is the sole authority even on personal matters relating to marriage, finance or the discipline of an individual and the followers must comply without any question.
  • Antagonism to the Church: One very visible observation about cults is the systematic indoctrination of opposition to the Christian church. A person joining a cult is always made to feel as if he/she is freed from religious exploitation and bigotry. Christians are especially viewed as outsiders, and the Christian message as inferior to the revelations that the cults have. They suffer from a persecution complex as they think that persecution is a necessary validation of their claim. So, it is always the ‘them’ against ‘us’ syndrome that is a key feature of many cult groups.
  • Legalistic: In cults, we find a marked shift from the ‘salvation by grace’ that is offered by Jesus, to an almost fanatical and fastidious emphasis on techniques and rules. These rules and regulations strictly control the spiritual and everyday life of the adherents. According to the Bible, salvation is received by faith. It is ‘Grace plus nothing.’ In cults, however, there are regulations and rules that must be rigidly adhered to by the followers, to bring them to the desired ideal. This regimented lifestyle, such as how one spends his/her time or money, who to socialize with, what to read and speak about, etc, becomes a part of the indoctrination process.

How, then, does one counteract the destructive elements that exist in the very nature of Cults? Because of the indoctrination that goes on in cults, it becomes extremely difficult for a person who is part of such a group to come out of it.  The best way to prevent a person from getting trapped into a cult in the first place, is by ensuring sound biblical teachings in our churches and fellowships. It has been said, that when people know the original, they will be able to identify the counterfeits. This is one of the methods by which bankers were taught to identify fake notes from the real ones. While it would be a waste of time to study the counterfeits because of their sheer number and because they come in different shapes and sizes, it is worth studying the original closely, not only because there is only one, but because knowing it will anchor us firmly in our faith and our belief and protect us from being tossed about by the wind of many wrong teachings.

In engaging with cult members, it is important to listen to their personal stories. Most often, we will realize that people who join a cult do so because of a lack of something or the other in their previous fellowships, or even in their lives, a lack which may be used or exploited by the cults. The lacunae can range from a lack of fellowship and genuine concern for the individual, to the all too common sense of apathy and indifference existing in large church groups or the hypocrisy and lack of Christian principles in the church. Instead of judging or ridiculing cult members, we should try to understand and connect with them. By listening to them and genuinely caring for them, we show respect and, in turn, we earn their respect and their ears. It is essential that we explain and clarify Christian doctrines that they did not understand or those confusing to them, doing this, however, in love, humility and with sensitivity. When we have gained their hearing, we can then point out contradictions and inconsistencies in their belief system, helping them to start questioning their doctrine and leadership and allowing them to form their own opinion and conclusion about their own faith.

The most powerful means of drawing people to the truth, however, is by leading authentic and genuine lives shaped by the gospel of Jesus Christ. This is why, Paul3 exhorts Timothy to watch both his life and his doctrine closely. The two are closely intertwined. If someone lives a good life but follows an unsound doctrine, he/she becomes a heretic. Again, if someone believes in sound doctrines but the life lived is just the opposite, he becomes a hypocrite. As Christ’s followers, we are to watch both our lifestyles and our doctrines closely. Only thus, can we truly live wholesome and authentic lives.

Endnotes –

1 Martin, Walter R., The Rise of the Cults (Zondervan, Grand Rapids, 1955) P12.

2 Enroth, Ronald What is a Cult?, (InterVarsity Press, Downers Grove, IL: 1982), 19-25.

3 1Timothy 4:16

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